Published
in the “Official Gazette of BiH”, no. 60/08.
Pursuant
to Article V para. 4 Annex 8 of the General Framework Agreement for Peace in Bosnia and Herzegovina
and Article 39 para. 1 of the Rules of Procedure of the Commission to Preserve
National Monuments, at a session held from 20 to 27 November 2007 the
Commission adopted a
D E C I S
I O N
I
The
historic monument of the church of St Basil the Great in Konjic with movable
heritage (five icons) is hereby designated as a National Monument of Bosnia and Herzegovina
(hereinafter: the National Monument).
The
National Monument is located on a site designated as cadastral plot no. 395
(new survey), Land Register entry no. 645, cadastral municipality Konjic II,
Municipality Konjic, Federation of Bosnia and Herzegovina,
Bosnia and Herzegovina.
The
National Monument is the property of the Serbian Orthodox Church,
Zahum-Herzegovina Eparchy.
The
provisions relating to protection measures set forth by the Law on the
Implementation of the Decisions of the Commission to Preserve National
Monuments, established pursuant to Annex 8 of the General Framework Agreement
for Peace in Bosnia and Herzegovina (Official Gazette of the Federation of BiH
nos. 2/02, 27/02 and 6/04) shall apply to the National Monument.
II
The
Government of the Federation of Bosnia and Herzegovina (hereinafter: the
Government of the Federation) shall be responsible for providing the legal,
scientific, technical, administrative and financial measures necessary for the
protection, restoration, conservation and presentation of the National
Monument.
The
Commission to Preserve National Monuments (hereinafter: the Commission) shall
determine the technical requirements and secure the funds for preparing and
setting up signboards with basic details of the monument and the Decision to
proclaim the property a National Monument.
III
To ensure
the on-going protection of the National Monument on the area defined in Clause
1 para. 2 of this Decision, the following protection measures are hereby
stipulated.
-
all works are prohibited
other than research and conservation and restoration works and works on the
infrastructure and installations required for the living heritage, in such a
way as not to damage the National Monument, including those designed to display
the monument, subject to the approval of the Federal Ministry responsible for
regional planning and under the expert supervision of the heritage protection
authority of the Federation of Bosnia and Herzegovina (hereinafter: the
heritage protection authority).
To ensure
the on-going protection of the National Monument, buffer zone is hereby
stipulated consisting of the plots adjacent to the protected site of the
National Monument. The following measures shall apply in this zone:
-
the construction of new
buildings the use of which is not detrimental to the National Monument, with no
more than two storeys (ground + 1), a maximum footprint of 10 x 12 m, and a
maximum height of 6.50 m to the base of the roof frame, and at a minimum
distance from the church of 10 metres, shall be permitted;
-
the use of the properties
in the immediate vicinity of the church shall not be detrimental to the
religious nature of the National Monument.
The
Government of the Federation shall provide suitable the conditions for
conservation and restoration works on the movable heritage referred to in
clause 1 para 1 of this Decision (hereinafter; the movable heritage), subject
to first drawing up a study approved by the relevant ministry.
The
display and other forms of presentation of the movable heritage in Bosnia and Herzegovina
shall be effected under the terms and conditions stipulated by the Federal
ministry responsible for culture.
IV
All
executive and area development planning acts not in accordance with the
provisions of this Decision are hereby revoked.
V
Everyone,
and in particular the competent authorities of the Federation of Bosnia and
Herzegovina, the Canton, and urban and municipal authorities, shall refrain
from any action that might damage the National Monument or jeopardize the
preservation and rehabilitation thereof.
VI
The
removal of the movable heritage items referred to in Clause 1 para. 1 of this
Decision (hereinafter: the movable heritage) from Bosnia and Herzegovina is
prohibited.
By way of
exception to the provisions of paragraph 1 of this Clause, the temporary
removal from Bosnia and Herzegovina
of the movable heritage for the purposes of display or conservation shall be
permitted if it is established that conservation works cannot be carried out in
Bosnia and Herzegovina.
Permission
for temporary removal under the conditions stipulated in the preceding
paragraph shall be issued by the Commission to Preserve National Monuments, if
it is determined beyond doubt that it will not jeopardize the movable heritage
in any way.
In
granting permission for the temporary removal of the movable heritage, the
Commission shall stipulate all the conditions under which the removal from
Bosnia and Herzegovina may take place, the date by which the items shall be
returned to the country, and the responsibility of individual authorities and
institutions for ensuring that these conditions are met, and shall notify the
Government of the Federation of Bosnia and Herzegovina, the relevant security
service, the customs authority of Bosnia and Herzegovina, and the general
public accordingly.
VII
The
Government of the Federation, the Federal ministry responsible for regional
planning, the Federal ministry responsible for culture, the Federation heritage
protection authority, and the Municipal Authorities in charge of urban planning
and land registry affairs, shall be notified of this Decision in order to carry
out the measures stipulated in Articles II to VI of this Decision, and the
Authorized Municipal Court shall be notified for the purposes of registration
in the Land Register.
VIII
The
elucidation and accompanying documentation form an integral part of this
Decision, which may be viewed by interested parties on the premises or by
accessing the website of the Commission (http://www.aneks8komisija.com.ba)
IX
Pursuant
to Art. V para 4 Annex 8 of the General Framework Agreement for Peace in Bosnia and Herzegovina,
decisions of the Commission are final.
X
This
Decision shall enter into force on the date of its adoption and shall be published
in the Official Gazette of BiH.
This
Decision has been adopted by the following members of the Commission: Zeynep
Ahunbay, Amra Hadžimuhamedović, Dubravko Lovrenović, Ljiljana Ševo and Tina
Wik.
No: 06.2-2-947/03-3
21 November 2007
Sarajevo
Chair of
the Commission
Ljiljana
Ševo
E l u c i
d a t i o n
I – INTRODUCTION
Pursuant
to Article 2, paragraph 1 of the Law on the Implementation of the Decisions of
the Commission to Preserve National Monuments, established pursuant to Annex 8
of the General Framework Agreement for Peace in Bosnia and Herzegovina, a
“National Monument” is an item of public property proclaimed by the Commission
to Preserve National Monuments to be a National Monument pursuant to Articles V
and VI of Annex 8 of the General Framework Agreement for Peace in Bosnia and
Herzegovina and property entered on the Provisional List of National Monuments
of Bosnia and Herzegovina (Official Gazette of BiH no. 33/02) until the
Commission reaches a final decision on its status, as to which there is no time
limit and regardless of whether a petition for the property in question has
been submitted or not.
On 25
June 2002 the Department of Economic, Financial and Social Affairs of Konjic
Municipality submitted to the Commission a petition/proposal to designate the
Orthodox church of St Basil the Great in Konjic as a National Monument.
Pursuant
to the provisions of the law, the Commission proceeded to carry out the
procedure for reaching a final decision to designate the Property as a National
Monument, pursuant to Article V of Annex 8 and Article 35 of the Rules of
Procedure of the Commission to Preserve National Monuments.
II – PROCEDURE PRIOR TO DECISION
In the
procedure preceding the adoption of a final decision to proclaim the property a
national monument, the following documentation was inspected:
-
Documentation on the
location and current owner and user of the property.
-
Details of legal
protection of the property to date.
-
Data on the current
condition and use of the property, including a description and photographs,
data of war damage, data on restoration or other works on the property, etc.
-
Historical, architectural
and other documentary material on the property, as set out in the bibliography
forming part of this Decision.
The
findings based on the review of the above documentation and the condition of
the site are as follows:
1. Details of the property
Location
The historic
building of the church
of St Basil the Great is
at Varda in Konjic.
The main
axis of the church lies east-west, with the entrance at the west end and the
altar apse at the east end. Access to the church is from the west, from the
small churchyard, which has a stone surrounding wall with an entrance gateway.
The
National Monument is located on a site designated as cadastral plot no. 395
(new survey), cadastral municipality Konjic II, Land Register entry no. 645,
property of the Serbian Orthodox Church, Zahum-Herzegovina Eparchy,
Municipality Konjic, Federation of Bosnia and Herzegovina,
Bosnia and Herzegovina.
Historical information
The
earliest information on the number of people of the Orthodox faith in the
parish of Konjic during the Ottoman period appears in the Chronicles of
priest Prokopije Čokorilo of Mostar(1), who gives details for 1856, revealing that the Orthodox
population of the Konjic region then belonged to the Mostar church(2) in the Herzegovina-Zahum
eparchy. The parish was based in Konjic, and was served by Prokopije Čokorilo,
whose permanent base was in Mostar. His information reveals that the parish of
Konjic extended to part of Jablanica Municipality and had a congregation of 568, of which
460 were in Konjic
Municipality itself. Priest
Prokopije Čokorilo spent the time from 1956 to 1860 in Russia collecting
donations, raising enough funds to build churches in Mostar, Bijelo Polje,
Duvno, Stara Gabela, Ljubuški, Konjic (Čelebići) and Borci(3).
The
Orthodox church had no organizational presence in the present-day parish of
Konjic until 1860. From the early 18th century the Orthodox population of
Konjic on the right bank of the river Neretva (Bosnian Neretva) were in the
parish of Pazarić and those on the left bank in the Orthodox parish of Mostar. The
first organizational unit was the parish of Konjic, based in Čelebići, where
the church was built.
At the
time Austro-Hungarian rule was introduced in Bosnia and Herzegovina, the Serbian
Orthodox church had two parishes in the Konjic region:
1) Konjic
(in the Herzegovina-Zahum eparchy), covering all the towns and villages of the
former county of Konjic
on the left bank of the Neretva and the part of the town of Konjic on the left bank of the Neretva, and
2) Pazarić
(in the Dabrobosna eparchy), covering all the towns and villages of the former
county of Konjic on the right bank of the Neretva and the part of the town of
Konjic on the right bank of the Neretva(4).
Between
1878 and 1918, two churches were built in present-day Konjic
Municipality: the church of St Basil
the Great in Konjic in 1886, and the church
of SS Peter and Paul in
Borci, in 1896.
In 1885,
building works began on the Orthodox church at Varda – the church of St Basil
the Great(5) in
Konjic, as reported in the Sarajevo Gazette by way of notifying the general
public(6).
The
building of the church was completed on 26 October 1886(7).
Work on
the interior proceeded gradually over a period of more than forty years.
During
the 1992-1995 war the property and the interior of the church suffered
considerable damage.
The
church is now used from time to time for its original purpose, depending on
religious festivals, since there is no permanent parish priest in Konjic.
2. Description of the property
The
church lies east-west, with the entrance at the west end.
The
church is rectangular in plan, measuring approx.9.0 x 18.0 m on the outside(8). It has a single semicircular apse
at the east end, and two other apses, one on the south wall and one on the
north. The two apses to the north and south sides of the church are
semicircular in shape, with an inside radius of approx. 1.60 m. The apse roofs
are below the level of the gabled roof of the building, and are clad with
galvanized iron.
The bell
tower stands over the parvis. It is square in plan, with an onion-domed
roof with an elongated cuboid extension clad with galvanized iron.
In terms
of layout, the church of St Basil the Great in Konjic has a parvis, nave and
altar space. The parvis measures approx. 5.9 x 3.2 m, the nave approx.
11.4 x 5.9 m, and the altar space approx. 5.9 x 3.2 m. The altar space
with proscomidion, diaconicon and altar is in the east apse.
There is
a gallery above the parvis, measuring approx. 5.9 x 3.2 m, resting on
two stone pillars between which is an arched passageway. A single flight wooden
staircase about 0.8 m wide beside the north wall of the church leads to the
gallery. The wooden balustrade of the stairs is about 100 cm high, and that of
the gallery is also about 100 cm high. Stairs lead from the gallery to the
church tower. The floor of the gallery is 3.9 m above the level of the church
floor. The gallery has wooden floor boards, and the floor of the nave is paved
with stone slabs.
The
church has solid stone walls, about 110 cm thick at the east and west ends and
about 70 cm thick on the north and south sides. Both the north and the side
walls have two structural reinforcements in the shape of pilasters measuring
approx. 105 x 85 cm. The pilasters are approx. 2.15 m from the east wall, and
about 3.5 m apart. There are two massive stone pillars measuring approx 105 x
105 cm in the parvis, rising to the ceiling, with the space between them filled
by three barrel vaults (there are three arches below the gallery and three
below the vault). All the walls of the church are rendered with cement mortar
inside and out.
The
church has a gabled roof with wooden roof trusses and a cladding of galvanized
iron.
Light
enters the nave of the church through three simple arched lancet windows in the
south and three in the north wall. There is another such window of the same
size in the apse at the east end. The interior masonry measurements of these
windows is approx. 3.0 x 0.65 m. All the windows are original, made of wood and
consisting of 14 glazed panes. On the outside, they have stone frames and iron
grilles.
The
church is entered at the west end, through the main entrance portal which
measures approx. 1.8 m wide and 3.3 m high. The double arched doors are wooden,
with a stone frame on the façade. The upper part of the same façade, above the
portal, contains a small arched window measuring approx. 1.20 x 0.56 m, of the
same style as the other windows in the building. Above this the west façade has
yet another, circular window or oculus.
The
church has a flat ceiling made of painted plasterboard. Nothing is known of the
original ceiling. The height of the church from floor to ceiling is approx. 8.0
m.
The altar
space is divided from the nave by an iconostasis, and is three steps above the
nave. It is approx. 3.2 m deep. The centre of the altar space is occupied by
the altar.
The nave
is divided from the altar space by the wooden iconostasis, approx. 5.9 m long
and 4.2 m high. On the side facing the nave the iconostasis has two moulded
string courses and a cornice on the crown of the iconostasis, which is undulating
at the top. There are three niches in the apse wall of the altar space, used
during religious worship as the proscomidion(9) and diaconicon(10).
The
carved iconostasis partition was made by Konjic woodcarvers Sulejman
Hadžizukić and Salko Alagić in or about 1925(11). The icons on the iconostasis are the work of Sreto Domić and date from 1929.
The
iconostasis partition was decorated with relief floral ornamentation. It
consisted of four tiers. The centre of the lower tier was reserved for the Royal
Doors, to the right and left of which are three icon frames. The centre of the
second tier, above the Royal Doors, contained an icon with the scene of the
Last Supper. To the left and right of this were rectangular frames, three on
each side. The centre of the third tier was occupied by a large round-arched
area topped by a cross, extending up through the fourth tier as well. To the
left and right of this, the third tier of the iconostasis contained circular
apertures, three on each side, to hold icons. The fourth tier consisted of
three round-arched sections on each side of the larger arched section extending
cross the third and fourth tiers.
The
iconostasis and its icons were badly damaged during the 1992-1995 war. The
icons were removed, and the lower part of the iconostasis partition was
destroyed. A simple wooden frame has been mounted in its place. The second,
third and fourth tiers of the iconostasis partition were not destroyed.
Printed
copies of icons have been mounted in the spaces made for them on the
iconostasis partition.
MOVABLE HERITAGE
1. CHRIST
PANTOCRATOR
Artist:
unidentified Cretan artist
Date: 16th
century
Technique: tempera
on board
Size: 35 x 28
cm
Description: Christ
is portrayed facing front, in the established Byzantine tradition. His face
bears an expression of utter dignity and divine peace. He is looking at the
observer. His gold halo, with a border of punched stars and a double engraved
circle, is inscribed with a cross and the Greek letters ΟωΝ, in reference to
the Biblical text "I am that I am“ (Exodus 14,4). Christ's initials
appear at the top of the icon. The colour palette, reduced to ochre-brown tones
and gold, adds to the general impression of measured strictness (Rakić,
1998, 211-212).
The icon
disappeared during the 1992-1995 war.
2. ST
NICHOLAS THE MIRACLE-WORKER
Artist:
unidentified
Date: early
20th century
Technique: tempera
on board, embossing and gilding on copper
Size: 36 x 30
cm
Description: The
saint is portrayed half-length. In the top right-hand corner is the figure of
the Virgin offering an omophor, and in the top left-hand corner the figure of
Christ seated on a cloud, holding the Scriptures in his left hand and giving a
blessing with his right. The painted surface of the icon is covered with
embossed, gilded copper, cut away to reveal the face and hands of the figures.
An inscription, St Nicholas the Miracle-Worker, is embossed at the bottom of
the copper mounting.
3. St JOHN THE BAPTIST
Artist: Sreto
Domić (Mulić, 1990, 262)
Date: 1929 (Mulić,
1990, 262)
Technique: oil on
canvas
Size: 65 x
53.5 cm
Description: The
saint is portrayed standing in an oasis, his right foot forward, wearing a
brown sheepskin with a blue cloak over it. There is a large cross at an angle
to his body, with the longer arm on the ground by his right foot and the other
three arms of the cross resting against his left shoulder. A riband with the
word Repent is attached to the top of the cross. He is holding a scroll in his
left hand; his right hand is raised, bent at the elbow and with the forefinger
pointing. To his right is an axe, the symbol of his execution.
The name
of the stain is inscribed in red to the left and right of his shoulders.
Until the
iconostasis was damaged, this icon formed an integral part of it. It has now
been attached by paperclips onto card.
The
painted surface of the icon is damaged.
4. MOST
PERFECT MOTHER SAINT PARASKEVA
Artist: Sreto
Domić (Mulić, 1990, 262)
Date: 1929 (Mulić,
1990, 262)
Technique: oil on
canvas
Size: 65 x
53.5 cm
Description: The
saint is portrayed standing in an oasis, her head bent slightly towards her
left shoulder, wearing a long cloak with a hood over the head. The cloak is
dark red with a light pink lining. A large white schema edged with a gold band
and decorated with gold crosses can be seen under the cloak. The saint is
holding a cross and a palm frond in her right hand; her left hand is holding a
rosary against her breast. She has a halo around her head. To her left, in the
background, is a church.
The name
of the saint is inscribed in red at the top of the icon.
Until the
iconostasis was damaged, this icon formed an integral part of it. It has now
been attached by paperclips onto card.
The
painted surface of the icon is damaged.
5.
ARCHANGEL MICHAEL
Artist: Petko
of Vršac (this may be the donor of the icon)
Date: c. 1915
Technique: paint
(pastel?) and gilding on plush
Size: 70 x 43
cm
Description: The
saint is portrayed standing, slightly out of step, wearing the garb of a Roman
soldier. He has large wings merging at the ends into a mantle. He is holding a
pair of scales in his raised left hand, and a flaming sword in his left, which
is held slightly away from his side. He has a halo around his head. The colour
palette is mainly soft blue. Parts of the halo, clothing and the scales are
decorated in gold.
There is
an inscription, PETKO-VRŠAC 1915, in the lower left-hand part of the icon.
3. Legal status to date
The
property has not been entered in the Register of Immovable Cultural Monuments
and has not been subject to protection.
On 25
June 2002 Konjic Municipality submitted to the Commission
a proposal to designate the Orthodox church of St Basil the Great in Konjic as
a National Monument.
4. Research and conservation and
restoration works
Since the
church of St Basil the Great in Konjic has never
been entered in the Register of Immovable Cultural Monuments and has not been
subject to protection, there is no written evidence or documentation on
conservation and restoration works.
According
to a representative of the Orthodox church, Luka Ivanišević, the following
building works were carried out on the church in 1988-89
-
the roof tiles were
replaced by galvanized iron
-
the façades were restored
and stone slabs were mounted on the socle
-
a new gallery staircase
and new doors were made.
In 2006
the interior of the church was refurbished, plasterboard was fixed to the
ceiling, and the walls were painted.
5. Current condition of the
property
The church of St Basil the Great in Konjic was damaged
during the 1992-1995 war. The main damage was to the façade and interior. The
lower tier of the iconostasis partition was destroyed. During the restoration
of the church, the lower tier was replaced by a simple wooden frame.
The icons
that were formerly part of the iconostasis disappeared at that time. Two have
survived, the icon of St John
and that of St Paraskeva.
6. Specific risks
There are
no specific risks posing a threat to the church of St Basil
the Great in Konjic.
III – CONCLUSION
Applying
the Criteria for the adoption of a decision on proclaiming an item of property
a national monument (Official Gazette of BiH nos. 33/02 and 15/03), the
Commission has enacted the Decision cited above.
The
Decision was based on the following criteria:
A. Time frame
B. Historical value
(association of the building with a significant event in history)
C. Artistic and aesthetic value
C.iv. composition
C.v. value of details
D. Clarity
D.iv. evidence of a particular type, style or
regional manner
E. Symbolic value
E.i. ontological value
E.ii. religious value
E.iii. traditional value
E.iv. relation to rituals or ceremonies
E.v. significance for the identity of a group of
people
F. Townscape/Landscape value
F.ii. meaning in the townscape
G. Authenticity
G.iv. tradition and techniques
G.vi. spirit and feeling
The
following documents form an integral part of this Decision:
-
Copy of cadastral plan
-
Photodocumentation:
photographs taken by the Commission in October 2007
Bibliography
During
the procedure to designate the historic building of the church
of St Basil the Great in Konjic as a national monument of Bosnia and Herzegovina the following
works were consulted:
1890. Schematism of the Serbian Orthodox archdiocese of Herzegovina and
Zahum. Mostar: 1890
1990. Mulić, Jusuf. Konjic i njegova okolina u vrijeme austrougarske
vladavine (1878-1918.) (Konjic and environs in the Austro-Hungarian period
[1878-1918]). Konjic: Konjic
Municipality, March 1990
1998. Rakić, Svetlana. Ikone Bosne i Hercegovine (16-19. vijek)
(Icons of BiH [16th to 19th century). Belgrade:
1998.
2001. Mulić, Jusuf. Konjic i njegova okolina u vrijeme osmanske
vladavine (1464-1878) (Konjic and environs in the Ottoman period
[1464-1878]). Konjic: Konjic
Municipality, 2001.
(1) Čokorilo,
Prokopije, Ljetopis Pravoslavne crkve mostarske (Chronicles of the
Orthodox church in Mostar), BHI, III, 1889, 15, 250-251 and Jnl of the
National Museum, XXIV, 1912, 438-441
(2) The
Orthodox church in Mostar was founded in 1823, and from 1885 on it kept
registers of christenings, marriages and deaths (Mulić, Jusuf, Konjic i
njegova okolina u vrijeme osmanske vladavine 1464-1878, Konjic: 2001, p.
133, fn. 31; details from the Chronicles of Prokopije Čokorilo)
(3) Mulić,
Jusuf, Konjic i njegova okolina u vrijeme osmanske vladavine (1464-1878),
Konjic: 2001, 133
(4) Konjic i
njegova okolina u vrijeme austrougarske vladavine (1878-1918), chief editor
of the monograph Dr. Jusuf Mulić, publ. Konjic Municipal Council, 1990, 168
(5) St Basil
the Great (329-379) was an ascete, theologian and bishop of Caesarea in Cappadocia. He was also the founder of the monastic
tradition in eastern Christianity. The
Orthodox Church venerates him as St Basil the Great. He was ordained as a priest in 374. He built
public institutions in the town of Caesarea:
an asylum, hospital and soup kitchen, known as the Basiliad. Following the
death of Bishop Eusebius in 370, Basil was appointed as Bishop of Caesarea. He
composed the Moralia and the Greater Asketikon and Lesser Asketikon, sometimes
translated as the Rules of St Basil, laying the foundations for the
organization of larger monastic communities; and the Address to Young Men on
the use of Hellenistic literature, where he explained how Greek philosophy
should be seen. He is also the author of the Three books against Eunomius, in which
he challenged Eunomius’ teachings that it is possible to know the Divine
essence, claiming that God is unknowable because of the transcendence of His
essence. Basil the Great, his brother Gregory of Nyssa, and Gregory the Divine,
are known as the Cappadocian Church Fathers. Their mother is venerated as St
Emilia.
(6) “We were notified by Konjic on 29 august (on the Festival of the
Transfiguration, 16 August, by the old calendar) as follows: today Konjic is
celebrating a rare event, the consecration of the foundation stone of the
Orthodox church. Along with a great crowd of people of all faiths, the
celebrations were attended by district officials, officers from the garrison,
the city elders, and the Catholic parish priest. Performing the ceremony, Dimitrije
Jovanović gave a splendid vote of thanks to the Crown, our noble Emperor and
King Franz Joseph I, and to the supreme provincial government for its help in
ensuring that this pious act begin...“ (Sarajevo gazette no. 99, 3
September 1885, News in Brief).
(7) “It is with
the greatest of pleasure that we announce that our newly-built church of St
Basil the Great, to the glory of God, has been successfully completed and that
it will be consecrated on St Demetrius' day, 7 November (26 October by the old
calendar), in the name of God, to the good health of His Majesty Emperor and
King Franz Joseph I, and with the blessing of His Eminence Ignjatije,
Metropolitan of Herzegovina and Zahum ”. (Sarajevo gazette no. 130, 4
November 1886, News in Brief)
(8) All measurements
taken on site by the civil engineering company Rad of Konjic, whose blueprint
of the plan we received from a representative of the church, Luka Ivanišević.
(9) Proscomidion,
place to the left (north) of the altar, also known as the prothesis (table
of oblation), used to prepare the bread and wine before the liturgy (Stošić, Ljiljana, Mali
rečnik crkvenih pojmova [Short Dictionary of Ecclesiastical Terms, Belgrade: Ars Libri;
Banjaluka: Besjeda, 2001)
(10) Diaconicon
or sacristy, to the right (south) of the altar, where the church hangings and
vestments are kept (Stošić, Ljiljana,
Mali
rečnik crkvenih pojmova)
(11) The author
states in a passage in Konjic i njegova okolina u vrijeme austrougarske
vladavine that the date when the iconostasis and its icons were made should
be accepted with reservations, since it has not been taken from an official
document but from a note made much later on the basis of someone's
recollections, but that it can be regarded as at least roughly accurate.